That's yet another simple answer to a simple question.
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It’s none of my business who you vote for. I’m sure you agree with that. But I’ve been pretty horrified by what I’ve seen from a number of American Buddhist teachers who think it is their business. Way too many Buddhist teachers and Buddhist centers in this country think that Buddhism and liberal politics are one and the same. Four years ago when Dubya won a second term I was contacted about contributing to a book about “Buddhist reactions to the re-election.” Writers were invited to talk about feelings of loss, disenfranchisement, and powerlessness as if not a single Buddhist in the United States had supported the Bush campaign. I wanted to write about how amazing Bush was just to provide some balance. Trey Parker said the most punk rock thing you could do in LA was walk into a party and say, “I think George Bush is awesome!” Same in the world of American Buddhism. The book never came out. Good.
My own teacher’s teacher, Kodo Sawaki, said, “The right wing is completely wrong. The left wing is also completely wrong.”
Just don’t get your panties in a bunch if your guy loses or celebrate the ultimate triumph of good over evil if he wins. I‘m sure all of you politicos reading this will say you already know that. But any scan of the TV when the results are announced will prove otherwise. All that elation and all that hopelessness ripple outward like a wave.
"Alas," said the mouse, "the whole world is growing smaller every day. At the beginning it was so big that I was afraid, I kept running and running, and I was glad when I saw walls far away to the right and left, but these long walls have narrowed so quickly that I am in the last chamber already, and there in the corner stands the trap that I must run into."
"You only need to change your direction," said the cat, and ate it up.
What is the Sound of the Single Hand? When you clap together both hands a sharp sound is heard; when you raise the one hand there is neither sound nor smell. Is this the High Heaven of which Confucius speaks? Or is it the essentials of what Yamamba describes in these words: "The echo of the completely empty valley bears tidings heard from the soundless sound?" This is something that can by no means be heard with the ear. If conceptions and discriminations are not mixed within it and it is quite apart from seeing, hearing, perceiving, and knowing, and if, while walking, standing, sitting, and reclining, you proceed straightforwardly without interruption in the study of this koan, you will suddenly pluck out the karmic root of birth and death and break down the cave of ignorance. Thus you will attain to a peace in which the phoenix has left the golden net and the crane has been set free of the basket. At this time the basis of mind, consciousness, and emotion is suddenly shattered; the realm of illusion with its endless sinking in the cycle of birth and death is overturned. The treasure accumulation of the Three Bodies and the Four Wisdoms is taken away, and the miraculous realms of the Six Supernatural Powers and Three Insights is transcended.
From p. 164, Yabukoji, in The Zen Master Hakuin: Selected Writings, Translated by Philip B. Yampolsky, Columbia University Press, New York and London, 1971.
At Fort McNair, an army base located along the Potomac River in the nation's capital, a chance reunion takes place one day between two former POWs. It's the spring of 1974, and Navy commander John Sidney McCain III has returned home from the experience in Hanoi that, according to legend, transformed him from a callow and reckless youth into a serious man of patriotism and purpose. Walking along the grounds at Fort McNair, McCain runs into John Dramesi, an Air Force lieutenant colonel who was also imprisoned and tortured in Vietnam.
McCain is studying at the National War College, a prestigious graduate program he had to pull strings with the Secretary of the Navy to get into. Dramesi is enrolled, on his own merit, at the Industrial College of the Armed Forces in the building next door...
On the grounds between the two brick colleges, the chitchat between the scion of four-star admirals and the son of a prizefighter turns to their academic travels; both colleges sponsor a trip abroad for young officers to network with military and political leaders in a distant corner of the globe.
"I'm going to the Middle East," Dramesi says. "Turkey, Kuwait, Lebanon, Iran."
"Why are you going to the Middle East?" McCain asks, dismissively.
"It's a place we're probably going to have some problems," Dramesi says.
"Why? Where are you going to, John?"
"Oh, I'm going to Rio."
"What the hell are you going to Rio for?"
McCain, a married father of three, shrugs.
"I got a better chance of getting laid."
Dramesi, who went on to serve as chief war planner for U.S. Air Forces in Europe and commander of a wing of the Strategic Air Command, was not surprised. "McCain says his life changed while he was in Vietnam, and he is now a different man," Dramesi says today. "But he's still the undisciplined, spoiled brat that he was when he went in."...
Then there's torture — the issue most related to McCain's own experience as a POW. In 2005, in a highly public fight, McCain battled the president to stop the torture of enemy combatants, winning a victory to require military personnel to abide by the Army Field Manual when interrogating prisoners. But barely a year later, as he prepared to launch his presidential campaign, McCain cut a deal with the White House that allows the Bush administration to imprison detainees indefinitely and to flout the Geneva Conventions' prohibitions against torture.
What his former allies in the anti-torture fight found most troubling was that McCain would not admit to his betrayal. Shortly after cutting the deal, McCain spoke to a group of retired military brass who had been working to ban torture. According to Wilkerson, Colin Powell's former deputy, McCain feigned outrage at Bush and Cheney, as though he too had had the rug pulled out from under him. "We all knew the opposite was the truth," recalls Wilkerson. "That's when I began to lose a little bit of my respect for the man and his bona fides as a straight shooter."