How, by whom, where, and wherefore does the theory of no-cause make its appearance?
A: When things (samskrita) are perceived as neither subject to causation nor above it, then the view maintained by the philosophers of birth and destruction is done away with.
Q: Is non-being no-birth? or does it look for causation? or is it a being's name without a [corresponding] reality? Pray tell me.
Q: Non-being is not no-birth, nor does it look for causation, nor is it a being's name, nor is it a name without a [corresponding] object. Here is a reality which does not belong to the Sravakas, Pratyekabuddhas, nor to the philosophers; neither does it belong to the Bodhisattvas who have entered upon the seventh stage; this is what characterises no-birth....Nothing is born; being is not, non-being is not, nowhere is being-and-non-being; except that where there is a system, there is the rising of things and their dissolution.
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