Showing posts with label Genpo Merzel. Show all posts
Showing posts with label Genpo Merzel. Show all posts

Friday, June 15, 2012

Like any guilty pleasure, I said I would not do it...but...

I just can't help noting that I will be missing Genpo Merzel's teleconference tomorrow.


Join Genpo Roshi for a 90 minute teleconference. He will share some of the new voices he has personally been working with most recently and will also discuss the direction and vision he  sees us moving in after a year and a half, including subjects such as transmission, acknowledgments, teachings and empowerments.

 (Emphasis mine.) I could not, I could not help thinking of this:





That's karma for you.

Thursday, March 22, 2012

Update on Dennis Genpo Merzel

Apparently, Merzel has become a Sangha.  Or at least his Sangha follows him into the bathroom when he does his business. I don't know exactly how this is done, considering what I understand a sangha to be.  What's actually left of Merzel's Kanzeon Sangha doesn't appear to be much, given its internet presence.

Then again my sangha doesn't have much of an internet presence, but that was more or less a conscious effort, and our sangha is very much intact.

Humility is a really important quality to cultivate. I think it has to be cultivated with the cultivation of overcoming fear.  I only know this because I've been lucky enough to meet such fearless humble people.   I doubt I would have gotten an inkling of this on my own otherwise.

Saturday, December 17, 2011

Class, Christopher Hitchens...and Genpo Merzel

In all the latest hoo-hah about Genpo Merzel - about which there isn't really nothing really new, just an acknowledgement of what's been going on for a while now - news came that Christopher Hitchens died.  And so here's a blog post considering what that all might mean - as if it has to mean anything at all.  It doesn't - but it's interesting to juxtapose unrelated things now and again.

I was one of those who applauded Hitchens lefty Trotskyite past, but was a bit startled when he attacked Clinton.  To me it was obvious  and strange and dangerous what was going on with the Clinton impeachment proceedings - it was an attempt to achieve by other means what could not have been achieved at the ballot box, even with the wildly rigged American rules favoring the wealthy.  But given Hitchens' stance as one of Clinton's critics it didn't surprise me when he went gung ho for the Iraq war. (For the record, I too, was appalled at the treatment of Salman Rushdie, so let's put that right-wing chestnut into the fire for good.)

What I became aware of most acutely in the last few months, though was that Hitchens was one of those upwardly mobile folks who kinda sorta catapulted into the social mesosphere of the top 1%.

I know that kind.  Their kids hang out in neighborhood bars on the upper East Side, before or after going to whatever downtown clubs they go to.  This kind of social set is best rendered by Christopher Buckley's rendering of his time with Hitchens in the New Yorker:


David Bradley, the owner of The Atlantic Monthly, to which Christopher contributed many sparkling essays, once took him out to lunch at the Four Seasons Hotel in Georgetown. It was—I think—February and the smoking ban had gone into effect. Christopher suggested that they eat outside, on the terrace. David Bradley is a game soul, but even he expressed trepidation about dining al fresco in forty-degree weather. Christopher merrily countered, “Why not? It will be bracing.”
Lunch—dinner, drinks, any occasion—with Christopher always was. One of our lunches, at Café Milano, the Rick’s Café of Washington, began at 1 P.M., and ended at 11:30 P.M. At about nine o’clock (though my memory is somewhat hazy), he said, “Should we order more food?” I somehow crawled home, where I remained under medical supervision for several weeks, packed in ice with a morphine drip. Christopher probably went home that night and wrote a biography of Orwell. His stamina was as epic as his erudition and wit.
When we made a date for a meal over the phone, he’d say, “It will be a feast of reason and a flow of soul.” I never doubted that this rococo phraseology was an original coinage, until I chanced on it, one day, in the pages of P. G. Wodehouse, the writer Christopher perhaps esteemed above all others. Wodehouse was the Master. When we met for another lunch, one that lasted only five hours, he was all a-grin with pride as he handed me a newly minted paperback reissue of Wodehouse with “Introduction by Christopher Hitchens.” “Doesn’t get much better than that,” he said, and who could not agree?
It is true that in my day I quaffed one or more with an editor of Rolling Stone in the local bar on E82nd St. - I believe it was the night that OJ went on his car ride, in fact, the night I called Herz to ask if they rented white Ford Broncos, because their chief spokesman was in one on I5...oh I digress, mais ça va sans dire.

All of which is to say...no matter how much Genpo Merzel charges for his silly seminars, he's never, ever, ever going to be admitted to this club into which Buckleys and Hitchens and their whole social constellation can  linger all day and talk about Wodehouse.  I don't care if he married and got divorced (or did he?)  from some descendent of Joseph Smith.  I'm not going to be admitted to this club, and I know people who have places where  I can always crash in if I happen to be summering in the Hamptons.

There's no point even going there, to try to engage that pretense of thinking you'll fit in.  Even if you see Tom Wolfe in the Islip Airport VIP lounge, it doesn't mean you're one of his kind. I'm not one of their kind, and I'm a lot more one of their kind than Merzel will ever be. True, I've never lived the Palm Beach lifestyle, where you have to get the police to bring you gas to your convertible on the road in the early morning hours of Sunday because you're on your way to an orgy with two beautiful...oh wait, I'm ripping off Hunter S. Thompson again. 申し訳では無。 (Bet Htichens couldn't do that!) But the day-to-day tripping the light fantastic life is just not my lot in life, and I'm really glad for that, simply because the life I do have is far more rewarding and interesting, and the people I have met and live with are far more important to me than the dolphins of the Upper East Side.  Don't get me wrong; I like to visit and go back there, and especially to dine in the French bistro right near the Zen Studies Society (such a convenient location!)  But I'm a former New Yorker now (i.e. resident of Manhattan, for those of you who don't know);  I'm not quite a tourist and will never be when it comes to New York.  My son prefers the weather of the Pacific Northwest to that of the Northeast, and uses words and phrases that are indigenous to my current habitat.

So I'm kind of slightly amused at the accusations by some "Big" "Mind" apologists towards me on this thread.  I get the feeling some folks might think I have some kind of need to want what Merzel "has."  But I'm not overly surprised. Nevertheless I'll respond to one comment on that thread here:

you have a way to tell a Zen authority from a huckster? Does lineage make a Zen authority, and preclude the huckster? Does being a huckster preclude being a Zen authority?

OK, here's the answer: Do your own homework.  Lineage doesn't make a Zen authority, but like having a Ph.D., it has "intial value." (If you've studied differential equations you get the metaphor in the pun.) Lineage does not preclude being a huckster. Being a huckster of Zen precludes being a Zen authority.  To some extent, you see, in the system we have we all have to promote ourselves somehow, sometimes.  But peddling feces as shinola, especially in regard to things that are dealing with the intimacies of how one lives ones interior and exterior life really goes against all that I think is the whole point of the orientation of practicing the Way.  It's not a question of being attached to picking and choosing and avoiding, because we can't but pick and choose and avoid in this existence.  But it is a question of what we pick and choose and how much we are concerned with what we can pick and choose and what results.



Friday, December 16, 2011

Tu Quoque? Not really...

I'm reading the comments on Warner's latest bit summarizing what's wrong with Genpo Merzel.  While they typically run the gamut of juvenile to reflexive yes-commenter, a couple do bear further commenting, at least on my part, and at least over here.

Here's one:
Doesn't really matter, who's to say Genpo's more or less deluded than you are? (by you I mean you)

Brad admits he's doing his own seminars next year. If he charges $100 a pop or $10,000 a pop, says he'll get you enlightened or doesn't say it, how is that any different? It's relative.

Poonjaji said if anybody charges money for satsang they're a fraud.

He was right. 

 And another:

Genpo is correct to charge. He's teaching a lesson. Americans feel they have to pay big bucks or else their not getting anything. There's been double blind test on this. They make two products or services available one is just about free and the other is ridiculously expensive. Consumers or the people always picked the expensive one thinking they want the better of the two or none at all . Thinking the one that was just about free couldn't be any good. Deep conditioning

 And another:



"At the core of what drives Steven Seagal with all he does - his music, his Martial Arts and his acting - is his commitment to Asian philosophies and religion. As a Buddhist, Zen teacher, and healer, Steven lives by the principles that the development of the physical self is essential to protect the spiritual man."

LINK


 And still another:


 Charging for teaching also going on here:

http://www.vincenthorn.com/instruction


(The HTML link in the last one was added by me.)

There's a lot of people teaching a lot of things out there.  A good teacher can teach by the way he walks, by the way he moves his body.  Even a mediocre student can pick that up after a while.  I picked these comments above to explore the question, "Who's legit and who's a huckster?"

And to further motivate the issue, I direct you to this bit on the "Big Heart Zen Center" page.

Beginning the following week, Tuesday December 6th, the Sangha’s normal program of morning practice and Sunday talks will continue at new locations as authorized and approved by Genpo Roshi. Zazen, Service and student interviews will continue at the same times on Tuesday, Wednesday and Thursday mornings. The Sunday morning schedule will begin earlier at the new location in order to accommodate the shared usage with the Xuanfa Dharma Center.
 Now let's google "Xuanfa Dharma Center", OK?  You get, inter alia,  this link.  It says "The Wish-Fulfilling Jewel Mirror" at the top of the page.  Know what that means? Neither do I.  In the Intro page, though it says:

I have been extremely fortunate to receive oral transmissions of the Esoteric Buddhist Dharma directly from my Buddha Master, H.H. Dorje Chang Buddha III, and have access to many unpublished translations from the Chinese of the Buddha's discourses that are not yet available to the public in English. I have also been granted the dispensation to write about certain of my experiences, even though one does not usually talk about these matters.
H.H. Dorje Chang Buddha III came to this world to correct the translation and interpretation errors that currently exist in earlier transmissions of the dharma and to bring us the highest teachings. The Buddha Master has told us that there are teachings by Shakyamuni Buddha that the world has not been ready for until now that will be given to us to help us complete the “quick path to enlightenment.” It is true that holy beings came to the mandala when the Buddha Master was giving us the discourse on "What Is Cultivation?" That discourse, which can be found in the treasure book H.H. Dorje Chang Buddha III and on this web-site, outlines the steps we must follow on this path. This auspicious event only confirms the importance of H.H. Dorje Chang Buddha III's work in the world today.
Based on the teachings that I have received and my limited understanding of the Dharma, and the fact that we live in such an auspicious time where it is possible to progress rapidly to enlightenment, I have prepared this web site in the hopes that it will help introduce the Correct Dharma to those who do not understand Chinese. There are many books and recorded discourses available in Chinese from the Buddha, but they have not yet been translated into English.
Any errors are strictly my responsibility and will be corrected when we have H.H. Dorje Chang Buddha III’s teachings in English in a more complete form. It is so important that we all begin our cultivation of ourselves and prepare for this journey to full enlightenment and freedom from suffering.
We must not waste time!
What I say and present in this website just represent my personal sayings and understanding. I am a humble rinpoche and cannot possibly represent His Holiness Dorje Chang Buddha III.



Dorje Chang Buddha III is the true Vajradhara or supreme leader of all Buddhism of this age.This great holy Buddha came back to these degenerate times to teach the correct dharma and show living beings how to escape the suffering and unhappiness of worldly existence and to attain complete liberation from the cycle of reincarnation. The Buddha Master is a man of boundless compassion and wisdom. Based on the precise principles of the Buddha-dharma, Dorje Chang Buddha III teaches people in every day language the compassion and wisdom obtained through cultivation. The wisdom of the Buddha Master excels that of all previous masters in history. One after another event proves this to be totally true. The book H.H. Dorje Chang Buddha III contains over 30 testimonials from the heads of the leading sects of Buddhism and many fully enlightened masters.
There's a lot of phonies out there, and  I suspect that "Dorje Chang Buddha III" is one of them (see here).  So it's not surprising that Genpo Merzel's group seems to be now operating out of space owned by a group of hucksters. 

Steven Seagal isn't a Zen teacher, despite what is said on his website.  And despite what are probably Vincent Horn's good intentions, there's simply no way I'd pay him or recommend anyone else paying him $70/hour to teach meditation.  Go read Kapleau's Three Pillars of Zen instead, or Thich Nhat Hanh's The Miracle of Mindfulness.

Ven. Warner's main gig isn't pretending to be a "teacher" with "students," and so I don't put him in the same category as these hucksters.  He writes books, goes on book tours, holds lectures, etc, though I think from time to time he does do  or will do seminars.  There's simply no way he's in the same league as Genpo Merzel.  And I don't have an axe to grind at all here: I've never given Ven. Warner one red cent.  I've never bought his books, nor seen his lectures (except for a few minutes on Youtube.)   Heck I don't even train in the Soto school.

Even if Warner had students - and frankly I think he has somewhat of an obligation to have students, especially given the above - and if Warner continued these activities, it wouldn't be problematic if he didn't make grandiose claims or if he didn't try trolling for students with his fundraising activities. 

And that's the difference between Warner and Merzel, in my opinion.





Monday, November 14, 2011

I've not gone anywhere...

There's been a few blog posts on the 'sphere I could have commented on, though some of them seem quite irrelevant to me, more or less.  Mostly, it's because I've been busy on other things that I haven't offered a lengthy exegesis on why sitting in a chair can be zazen,  or why the "modernizer versus orientalist" argument ignores the fact that these categories have already started dissolving.

I even haven't commented on the latest outrage from our second most famous hit generator, Genpo Merzel. (The greatest hit generator for this site, alas, remains a post I did some time ago speculating on why there wasn't a Cher Bono wildlife refuge.)  To wit about that last item: I may be a lousy student of Zen and kung fu, but I'm infinitely grateful to have met teachers who were light years beyond Mr. Merzel, for whom the collection of money or the marks of status and privilege weren't  high priorities.

Mostly, I've been busy with the ups and downs of life; a few more downs than ups than I'd prefer, but nothing terribly serious.  Practicing, or at least trying to, in the day-to-day thick of things.