"The Thus Come One’s [i.e., "Tathagata's"] power of spiritual penetrations is acknowledged by all gods, humans, and asuras in the world. They say that Shakyamuni Buddha, having left the palace of the Shakyan clan and having gone to a place not far from the city of Gaya to sit in the Bodhimanda, has now attained anuttarasamyaksambodhi.
"However, good men, I actually realized Buddhahood limitless, boundless, hundreds of thousands of myriads of kotis of nayutas of eons ago.
"Suppose a person were to grind into fine motes of dust five hundred thousand myriads of kotis of nayutas of asamkhyeyas of three thousand great thousand world systems. Then, suppose he traveled to the east across five hundred thousand myriads of kotis of nayutas of asamkhyeyas of lands, and there he deposited one mote of dust. Suppose he continued in this way, traveling to the east, until all the motes of dust were gone.
"Good men, what do you think? Could the number of worlds he passed through be reckoned or counted?"
Maitreya Bodhisattva and the others all said to the Buddha, "World Honored One, those world systems would be limitless, boundless, beyond calculation, and beyond the power of the mind to know. All the Hearers and Pratyekabuddhas, using their nonoutflow wisdom, could not conceive of them or know their limit or number.
"We now dwell on the ground of avaivartika, but we cannot comprehend this matter, World Honored One, and so such world systems would be limitless and boundless."
At that time the Buddha spoke to the great hosts of Bodhisattvas, saying, "Good men, I shall now explain this clearly for you. If all these world systems whether a dust mote was deposited in them or not were reduced to dust motes, and if each dust mote were an eon, the time that has passed since I became a Buddha would exceed even that by hundreds of thousands of myriads of kotis of nayutas of asamkhyeyas of eons.
"From that time on, I have always remained in the Saha World, speaking the Dharma to teach and transform beings. Also, in other places, in hundreds of thousands of myriads of kotis of nayutas of asamkhyeyas of lands, I have guided and benefited living beings.
"Good men, in that interval, I spoke of the Buddha Dipankara and others, and I further spoke of them as entering Nirvana, but those were just discriminations made expediently.
"Good men, if a living being comes before me, I observe with my Buddha eye his faith and other qualities, as well as the keenness or dullness of his faculties, and I take him across in an appropriate manner.
"In all places, although the names by which I refer to myself are different and I may be older or younger, I also appear and announce that I am about to enter Nirvana. I also employ various expedient devices, speaking the subtle and wonderful Dharma and enabling living beings to bring forth happiness in their minds.
In contrast to some religions, what's being stressed here is the ubiquity of opportunity to extinguish the negative effects from the encounter with suffering and misfortune, which might have been an answer to the question of what happened before the historical Buddha came into the world. That is, before the historical Buddha arrived, was there transcendance of dukkha? The Lotus Sutra answers this in the affirmative, and thereby provides at least a scriptural basis for avoiding the issue Christianity has (whether you believe any of either Buddhist or Christian scriptures on any level - literal or allegorical and which is which is your problem).
To further underscore this ubiquity of transcendence, there is in this chapter yet another parable on skillful means.