China was considering canceling the dividend tax paid by shareholders to liven the laggard stock market.
Unidentified sources said that the State Council met last Tuesday and decided to remove the dividend tax beginning June 1.
Officials from the central bank and the securities regulator attended the meeting.
The securities regulator would hasten its steps in carrying out favorable tax policies for investors, said Shang Fulin, chairman of the China Securities Regulatory Commission. Analysts think it signals a possibility that the dividend tax might be cancelled.
At present, shareholders are levied a 20 percent tax for any dividends received, a policy that has remained unchanged for years.
Analysts said that it would hugely benefit stockholders if the dividend tax were canceled. Investors would receive in total 10.08 billion yuan (US$1.22 billion) more dividend if the tax were canceled, according to 2003 data released by companies listed on domestic exchanges. The dividend distributed by 655 listed companies in 2003 reached 55.43 billion yuan.
It's quite amazing it took this long. The State Administration of Industry and Commerce has finally banned Chinese restaurants from serving sushi on the naked bodies or young women.
The administration has officially issued a notice to a restaurant in southwestern China, which put the order into effect.
The restaurant was another in a string of eateries that has been found to be serving sushi on unclothed female university students, rather than on tables.
Slow or not, the officials have finally deemed that the practice of serving Japanese food on naked women is not up to China's standards of conduct because it "insults people's moral quality", the Beijing Times reported.
Serving such food on women's bodies also "spreads commercial activity with poor cultural attributes", the administra-tion's notice said, whatever that means. Not to mention that it's a bit demeaning to the women...
Avant garde restaurants have been seeing a renaissance in this business among male clientele in particular, with men reportedly attracted to such eateries both because of the tender and delicate seafood and the tender and delicate surfaces the food is served on.
As reported in April, 2004, the Hefeng Village Huaishi Cuisine Restaurant in Kunming, Yunnan Province, was serving sushi and other Japanese food on two prone naked university girls. Diners paid as much as 1,000 yuan (US$120) each for a meal. The deal was popular, with reservations required as much as three days in advance.
But serving seafood on women in the raw just didn't sound all that appealing to most Kunming residents. The restaurant soon cancelled the service.
There are probably around 1,000 intersex babies born every year in the United States. The numbers can add up. The term actually refers to six different conditions where children are born with ambiguous sexual structures.
The majority are the result of something going wrong early in a pregnancy, where the fetus is exposed to an inappropriate amount of hormones in the uterus.
You can get genetic girls who look from the outside like males because they were exposed to male hormones at a critical stage of fetal development. Conversely, you can get genetic males looking like females because they didn't get enough male hormones in utero.
There are a whole group of more mixed external manifestations of gender that also occur.

...The tax rate on investment income is typically much lower than the rate on wages and salary. For example, the tax on a $1,000 capital gain from the sale of stock generally comes to $150, while the tax on $1,000 of salary can be as high as $350. The special low rate on investment income allows investors to avoid paying tens of billions of dollars in taxes each year. And yet the alternative tax does not treat that super-low rate as a tax shelter.
To be fair and efficient - and to help make up the revenue that would be lost by shielding middle-income taxpayers from the alternative tax - investment income should be taxed the same as ordinary earned income under the alternative system...
"There are a lot of people in America who look at what we do here in Washington with nothing but cynicism," said Emanuel. "Heck, there are a lot of people in Washington who look at us with nothing but cynicism." But, he went on, "there are good people here. Decent people on both sides of the political aisle and on both sides of the reporter's notebook."...this particular community happens to be in the nation's capital. And the people in it are the so-called Beltway Insiders -- the high-level members of Congress, policymakers, lawyers, military brass, diplomats and journalists who have a proprietary interest in Washington and identify with it.- Sally Quinn
They call the capital city their "town."
Bill Galston, former deputy domestic policy adviser to Clinton and now a professor at the University of Maryland, says ... "most people in Washington believe that most people in Washington are honorable and are trying to do the right thing..."
"This is a community in all kinds of ways," says ABC correspondent Cokie Roberts, whose parents both served in Congress...
"This is our town," says Sen. Joe Lieberman of Connecticut,...
"This is a contractual city," says Chris Matthews, who once was a top aide to the late Speaker of the House Thomas P. "Tip" O'Neill. "There are no factories here. What we make are deals.
That the Western media have largely gone along with Tokyo's claims over Yasukuni is further proof of just how easily they accept distorted views of China. Other examples include the Tiananmen massacre myth (check the now declassified cables from the U.S. Embassy in Beijing at the time for the true story), the claim that China's claims over Taiwan are expansionist (check the terms on which every major power has accepted Beijing's sovereignty over the island), or Beijing's constant reference to Taiwan as a "renegade province" (check the English-language Web sites for the main Chinese newspapers to find the reality). And so on.
In addition to providing information on the events of June 4, the cables provide dramatic examples of the kinds of intelligence provided by diplomatic reporting. Document 14, an embassy cable from June 4, reports on confrontations between soldiers and protesters, some of which ended in deaths, and vandalism by military personnel, who one source claimed were breaking the windows of shops, banks, and other buildings. On the same day, another cable from the U.S. Embassy (Document 15) reports, among other things, the statement of a Chinese-American who had witnessed the crackdown who claimed that, "The beating to death of a PLA soldier, who was in the first APC to enter Tiananmen Square, in full view of the other waiting PLA troops, appeared to have sparked the shooting that followed." In addition to these eyewitness accounts of the crackdown, other cables (Document 16) also provide information on PLA troop positions and casualty estimates.
One section of the Secretary of State's Morning Summary for June 5th (Document 17), titled "After the Bloodbath," focuses on developments in Beijing. It reports that "troops continued to fire indiscriminately at citizens in the area near Tiananmen Square." It also notes the destruction of a large number of military vehicles, threats to execute students, and the potential for violent resistance by students. The intelligence report also provides details on the worldwide reaction to the massacre, noting the unanimous condemnation of the "bloody repression" by foreign leaders, "regardless of ideology.
hina's successful moves to improve ties with India have done more than sabotage Tokyo's hopes for an anti-China alliance with New Delhi. They have also put an end to the myth that China's alleged aggressions against India since the 1960s would prevent any rapprochement between the two countries.
The key to this strange belief was the claim that China in 1962 had launched an unprovoked border attack against India. That claim was a blatant lie -- and one of the brighter and shinier variety. It was a classic example of the ease with which Western governments and intelligence agencies, together with their friends in academic, media and research organs, combine to distort information and blacken China's reputation in Asia.
In 1962 I was China desk officer in Canberra's Department of External Affairs. For much of the year there had been reports of Indian troops pushing into Chinese positions along the Sino-Indian border. On Oct. 20 we had a further report about clashes between Chinese and Indian troops at the Thag La ridge near the NEFA (North East Frontier Area) border, which was to lead to a Chinese counterattack into northern India...
the maps in front of me showed the Thag La ridge to be north of even the Indian-claimed frontier. So India must have attacked China first, and in an area where China had already offered major territory concessions (condemned, incidentally, by Taipei as a sellout to India).
When my cables to London and Washington confirmed this rather important fact, I assumed I could suggest to my superiors to ease up on their instant denunciations of Chinese "aggression" and their promises of immediate arms to India. Their response was swift: "We fail to see that it is not in the Western interest to have the Chinese and the Indians at each other's throats."...
he myth of Chinese aggression against peaceful India was to distort Asian affairs for more than 40 years. With the help of Western black-information agencies -- British especially -- it was to provide much of the justification later for Western intervention in Indochina. Detailed documentation from Beijing proving the location of the Thag La ridge was ignored...
Now, finally, with last month's historic meeting between the Chinese and Indian prime ministers in New Delhi, the myth is being buried. Both sides have agreed to settle frontier differences -- something China has long been able to do with all its other contiguous neighbors, often generously. India has dropped any challenge to China's sovereignty in Tibet. China has recognized Indian sovereignty over the once semiautonomous Himalayan region of Sikkim. A strategic partnership has been promised.
After big losses by some funds and generally stagnant performance this year, more investors have begun asking for their money back, said several experts who track the vast, unregulated private investment groups that cater to the world's richest investors.
Redemption requests that may come due in late June or in early July are expected to undercut the performance of some already struggling hedge funds as managers unwind market bets so they can come up with enough cash to return to investors.
"People were sold on the idea that hedge funds were investment products that had no down months and would perform all the time," said Cyril Delamare, a director at Tara Capital SA, a Swiss advisory firm. "Now they're waking up to the reality that this isn't true."
Some hedge fund investors and brokers are talking of a less likely, but more worrying scenario: A wave of redemptions could force lots of managers in the same market to liquidate positions at the same time, sparking a chain reaction of sharp price drops that could force other investors to lose money.
Still, those same market professionals dismiss doomsday scenarios, including comparisons to the infamous collapse in 1998 of Long-Term Capital Management, the hedge fund whose demise prompted the Federal Reserve to step in to avert a full-scale market meltdown.
In recent years, wealthy people have herded into hedge funds at an unbridled clip, expecting steady returns irrespective of the market's usual peaks and valleys. These private investment partnerships are now estimated to oversee more than $1 trillion, after managing less than $40 billion in 1990.
Some of that enthusiasm may be beginning to wane.
The Hennessee Hedge Fund Index, a gauge of about 900 managers overseeing at least half of the capital in the industry, fell 1.62% in the first four months of 2005.
In April, the industry recorded its worst losses in more than two years, according to Tremont Capital Management, a Rye, N.Y.-based investment firm that tracks hedge funds. See full story.


If you soak up the Jackson Pollocks at the Museum of Modern Art while listening to the museum's official rented $5 audio guide, you will hear informative but slightly dry quotations from the artist and commentary from a renowned curator. ("The grand scale and apparently reckless approach seem wholly American.")
But the other day, a college student, Malena Negrao, stood in front of Pollock's "Echo Number 25," and her audio guide featured something a little more lively. "Now, let's talk about this painting sexually," a man's deep voice said. "What do you see in this painting?"
A woman, giggling, responded on the audio track: "Oh my God! You're such a pervert. I can't even say what that - am I allowed to say what that looks like?"
The exchange sounded a lot more like MTV than Modern Art 101, but for Ms. Negrao it had a few things to recommend it. It was free. It didn't involve the museum's audio device, which resembles a cellphone crossed with a nightstick. And best of all, it was slightly subversive: an unofficial, homemade and thoroughly irreverent audio guide to MoMA, downloaded onto her own iPod.


The Kami of Yasukuni Jinja offered up their lives in battle with prayers for the eternal independence and peace of Japan, and the sincere wish that wonderful history and traditions of Japan, left to us by our ancestors, will continue to be conveyed to future generations.
The peace and prosperity of Japan today is the fruit of the noble work of the Kami of Yasukuni Jinja.
Let us have greater love for "Our Japan" that the Kami of Yasukuni Jinja sacrificed even their lives to defend.

It should be obvious to anyone who so much as glances at the documents being cited that the FBI was reporting the statements of detainees rather than endorsing or validating those allegations. Immediately before describing the Koran-in-the-toilet allegation, the FBI notes the detainee's statement that "God tells Muslims to do a jihad against non-Muslims." Does Kos expect us to believe the FBI is endorsing that statement too?Many detainees have made allegations of serious physical abuse as well as mistreatment of the Koran. Notwithstanding the MSM's "flood the zone" coverage, that's neither unexpected nor particularly newsworthy.
Are the detainees' complaints valid? Maybe some are. But the FBI documents heralded by Kos and others as evidence of abuse actually show that a significant number of detainees' complaints were either exaggerated or completely fabricated.
One detainee who claimed to have been "beaten, spit upon and treated worse than a dog" could not provide a single detail pertaining to mistreatment by U.S. military personnel. Another detainee claimed that guards were physically abusive and told detainees that U.S. soldiers were having sex with the detainees' mothers. Yet this detainee said he had neither seen any physical abuse nor heard these comments from the guards...
An Indianapolis father is appealing a Marion County judge's unusual order that prohibits him and his ex-wife from exposing their child to "non-mainstream religious beliefs and rituals."
The parents practice Wicca, a contemporary pagan religion that emphasizes a balance in nature and reverence for the earth.
Cale J. Bradford, chief judge of the Marion Superior Court, kept the unusual provision in the couple's divorce decree last year over their fierce objections, court records show. The order does not define a mainstream religion...
The parents' Wiccan beliefs came to Bradford's attention in a confidential report prepared by the Domestic Relations Counseling Bureau, which provides recommendations to the court on child custody and visitation rights. Jones' son attends a local Catholic school.
"There is a discrepancy between Ms. Jones and Mr. Jones' lifestyle and the belief system adhered to by the parochial school. . . . Ms. Jones and Mr. Jones display little insight into the confusion these divergent belief systems will have upon (the boy) as he ages," the bureau said in its report.
But Jones, 37, Indianapolis, disputes the bureau's findings, saying he attended Bishop Chatard High School in Indianapolis as a non-Christian.
When we trust in our own reason we either become dogmatic or skeptical. But when we set aside our self-idolotry and seek true epistemic humility by listening to God we find that knowledge comes from outside us. Ontology precedes epistemology...
Christ is ontologically prior to all of Creation. We only know any truths because he exists. Christians can justifiably be skeptical about many things. But for us to ever question the existence of God is not epistemic humility but epistemic nihilism. For it to be conceivable that God does not exist would require that something exists ontologically prior to our ability to doubt. To think that God might not exist would mean that we are gods...
WASHINGTON - Terror suspects at the Guantanamo Bay prison told U.S. interrogators as early as April 2002, just four months after the first detainees arrived, that military guards abused them and desecrated the Quran, declassified
FBI records say.
"Their behavior is bad," one detainee is quoted as saying of his guards during an interrogation by an FBI special agent in July 2002. "About five months ago the guards beat the detainees. They flushed a Quran in the toilet."
The statements about guards disrespecting the Quran echo public allegations made many months later by some detainees and their lawyers after prisoners' release from Guantanamo Bay in Cuba. The once-secret FBI documents show a consistency to the allegations and are the first indication that Justice and Defense department officials were aware in early 2002 that detainees were accusing their guards of mistreating the holy book.
Separately on Wednesday, Amnesty International urged the United States to shut down the prison, calling it "the gulag of our time." White House spokesman Scott McClellan said the human rights group's complaints were "unsupported by the facts" and that allegations of mistreatment were being investigated.
Pentagon officials have said recently that the public claims by released detainees were not credible and that the terror suspects held at Guantanamo Bay had been trained to make such false claims.
Last week conservative columnist Jeff Jacoby of the Boston Globe looked at this "dark side of the force" as he saw it manifested in recent events. Jacoby asked an important question: why are we so upset with reports that Newsweek printed a short piece about the desecration of the Koran at Guantanamo, but not at the reaction in Afghanistan that led to the deaths of at least 16 people?...
(Then again, both Afghanistan president Harmid Karzai and General Richard Myers, chairman of the US Joint Chiefs of staff, denied the riots had been prompted by the Newsweek article, calling them instead “a political act against Afghanistan's stability.” Karzai said Monday that "we know who did this" and it wasn't connected to the Koran article.)
But then Jacoby writes that this kind of reaction to a perceived slight is one reason why Muslims are so disrespected in the West - violence, it seems to Jacoby, is second nature to Muslims and to Islam, but not to other religions.
Christians, Jews, and Buddhists don't lash out in homicidal rage when their religion is insulted. They don't call for holy war and riot in the streets. It would be unthinkable for a mainstream priest, rabbi, or lama to demand that a blasphemer be slain.
The above paragraph makes an interesting point. There's only one problem with it - it's wrong..,
Where is the IRS filing from Focus on the Family, and how can I view it?
I'd like to know how this group retains its tax-exempt status, given the massive amount of political content on the website.
I'll be posting your response on my blog, and linking to major blogs that reach over 1/2 million, so a timely and honest response would be well appreciated.

1. Cathedral submitted a petition for exemption requesting a waiver from compliance with the captioning requirements. It asserts that the program “Overcoming Faith Television” is a locally produced and distributed non-news program with no repeat value, pursuant to Section 79.1(d)(8) of the Commission’s rules. However, the Commission intended that the exemption for locally produced and distributed non-news programming with limited repeat value be a narrowly focused exemption. It is intended to apply only to a limited class of truly local materials, including, for example, local parades, local high school and other nonprofessional sports, live unscripted local talk shows and community theatre productions. Moreover, the Commission concluded that the programming in question would have to be locally created and not networked outside of the local service area or market of a broadcast station. Cathedral fails to explain or provide support for its contention that the scope of its program relates only to local issues and that the program is truly local in nature. In addition, because Cathedral provides no information on the extent of distribution of its program, it is difficult to determine whether Petitioner’s programming reaches beyond its locale. Therefore, because Cathedral has failed to provide sufficient information, we are unable to determine whether the Section 79.1(d)(8) exemption applies here. However, the option of an undue burden exemption still remains available if Petitioner makes the proper showing.
2. Section 79.1(f) requires a petition for exemption from the closed captioning requirements to demonstrate that compliance would cause significant difficulty or expense. Cathedral’s petition, however, fails to disclose detailed information regarding finances and assets, gross or net proceeds, or sponsorships solicited for assisting in captioning. Cathedral provided no documentation from which its financial condition can be assessed. Although Cathedral indicates that it “is not funded or granted in any way by outside sources”, without documentation, it is impossible for the Commission to determine whether Cathedral has sufficient justification supporting an exemption from the closed captioning requirements for its television program. Our decision herein is without prejudice to Cathedral bringing a future petition for exemption that adequately documents that the Section 79.1(d)(8) exemption is applicable to “Overcoming Faith Television” or that compliance with our rules will impose an undue burden. Implicit in the Section 79.1(f) requirement of a showing as to the financial resources of a petitioner, such as Cathedral, is the question of the extent to which the distributors of its programming can be called upon to contribute towards the captioning expense. Thus, any subsequent petition should document whether Cathedral solicited captioning assistance from the distributors of its programming and the response to these solicitations. Absent such a petition, Petitioner is given 3 months from the release date of this Order to come into complete compliance with the rules.
Terrorism, writes Canadian journalist Gwynne Dyer, is a hangnail. A distraction. The thing to worry about is war. "All the major states are still organized for war," he writes. They have weapons we don't want to think about.
"War: The Lethal Custom" is a rewrite of a book Dyer wrote 20 years ago, when President Reagan faced Soviet Premier Gorbachev across the negotiating table in Iceland. Today's context is different: America is unchallenged — for the moment. But history and anthropology give us little comfort...
His political conclusion is well argued but more speculative than the other parts of this book. Here Dyer posits that what could bring on a major war is the itch by middling states for greatness, and their desire to even their odds with nuclear weapons.
Dyer's solution is to give enforcement authority, and an army, to the United Nations — not authority to govern but to guarantee international frontiers. For big countries to accept this will be a hard sell, he says; there is no demand for it from their people, and much suspicion. Further, he admits, the suspicion is justified. "Nationalists of all countries are quite right to worry about what a powerful United Nations might mean."
But in a world in which certain weapons simply cannot be used, he asks, what is the alternative? He doesn't really consider any, which is a weakness as a political book. But as an interpretive history of war, "War: The Lethal Custom" is brilliant.
But how can we determine what is more likely when applied to an issue such as the ontological status of God? That is the question British theoretical physicist Stephen Urwin attempts to answer in his book, The Probability of God.
By applying Bayesian probabilities, a statistical method devised by 18th-century Presbyterian minister and mathematician Thomas Bayes, Urwin attempts to determine the probability of God’s existence. Since 50-50 represents “maximum ignorance”, Unwin begins with a 50 percent probability that God exists and then applies it to the following modified Bayesian theorem:
The probability of God's existence after the evidence is considered is a function of the probability before times D ("Divine Indicator Scale"):
10 indicates the evidence is 10 times as likely to be produced if God exists
2 is two times as likely if God exists
1 is neutral
0.5 is moderately more likely if God does not exist
0.1 is much more likely if God does not existUnwin then uses the following lines of evidence and applies his own, admittedly subjective, figures for their likelihood:
Recognition of goodness (D = 10)
Existence of moral evil (D = 0.5)
Existence of natural evil (D = 0.1)
Intra-natural miracles (e.g., a friend recovers from an illness after you have prayed for him) (D = 2)
Extra-natural miracles (e.g., someone who is dead is brought back to life) (D = 1)
Religious experiences (D = 2)Plugging these figures into the above formula (in sequence, where the P after figure for the first computation is used for the P before figure in the second computation, and so on for all six Ds), Unwin arrives at the conclusion that the probability that God exists is 67%.
The most serious problem in Dembski’s account involves specified complexity. Organisms aren’t trying to match any “independently given pattern”: evolution has no goal, and the history of life isn’t trying to get anywhere. If building a sophisticated structure like an eye increases the number of children produced, evolution may well build an eye. But if destroying a sophisticated structure like the eye increases the number of children produced, evolution will just as happily destroy the eye. Species of fish and crustaceans that have moved into the total darkness of caves, where eyes are both unnecessary and costly, often have degenerate eyes, or eyes that begin to form only to be covered by skin—crazy contraptions that no intelligent agent would design. Despite all the loose talk about design and machines, organisms aren’t striving to realize some engineer’s blueprint; they’re striving (if they can be said to strive at all) only to have more offspring than the next fellow.
Another problem with Dembski’s arguments concerns the N.F.L. theorems. Recent work shows that these theorems don’t hold in the case of co-evolution, when two or more species evolve in response to one another. And most evolution is surely co-evolution. Organisms do not spend most of their time adapting to rocks; they are perpetually challenged by, and adapting to, a rapidly changing suite of viruses, parasites, predators, and prey. A theorem that doesn’t apply to these situations is a theorem whose relevance to biology is unclear. As it happens, David Wolpert, one of the authors of the N.F.L. theorems, recently denounced Dembski’s use of those theorems as “fatally informal and imprecise.” Dembski’s apparent response has been a tactical retreat. In 2002, Dembski triumphantly proclaimed, “The No Free Lunch theorems dash any hope of generating specified complexity via evolutionary algorithms.” Now he says, “I certainly never argued that the N.F.L. theorems provide a direct refutation of Darwinism.”
Those of us who have argued with I.D. in the past are used to such shifts of emphasis. But it’s striking that Dembski’s views on the history of life contradict Behe’s. Dembski believes that Darwinism is incapable of building anything interesting; Behe seems to believe that, given a cell, Darwinism might well have built you and me. Although proponents of I.D. routinely inflate the significance of minor squabbles among evolutionary biologists (did the peppered moth evolve dark color as a defense against birds or for other reasons?), they seldom acknowledge their own, often major differences of opinion. In the end, it’s hard to view intelligent design as a coherent movement in any but a political sense.
It’s also hard to view it as a real research program. Though people often picture science as a collection of clever theories, scientists are generally staunch pragmatists: to scientists, a good theory is one that inspires new experiments and provides unexpected insights into familiar phenomena. By this standard, Darwinism is one of the best theories in the history of science: it has produced countless important experiments (let’s re-create a natural species in the lab—yes, that’s been done) and sudden insight into once puzzling patterns (that’s why there are no native land mammals on oceanic islands). In the nearly ten years since the publication of Behe’s book, by contrast, I.D. has inspired no nontrivial experiments and has provided no surprising insights into biology. As the years pass, intelligent design looks less and less like the science it claimed to be and more and more like an extended exercise in polemics.
Cou: Though I was born in the 80th, I cherish great admiration for Mao Zedong. What I can not understand is that most of my classmates have a negative attitude towards Mao. I assume it’s not because they have little knowledge of Mao, but because they are taught to be critical of him. I think no matter how history is viewed and assessed, Mao’s contributions and merits cannot be underestimated.
zhl26: In commemoration of Chairman Mao, we should study his thought, learn from the way he governed the country and to cultivate deep feelings for ordinary people.
Fuyu: Why do we commemorate Mao Zedong? Because he was the backbone of the Chinese people.
jjg: My father and grandfather were wronged and persecuted for 5 and 20 years, respectively. But I still think that Mao's merits outweigh his demerits….We can never forget that he helped lay the foundation for the growth of the People’s Republic of China.
Tttvmxl: Mao Zedong turned a brand new page in China's history….We should tell our children about the great forefathers that changed history.
nanhai007: In Mao's times, there were a few corrupt officials and social security was so good that people could sleep with doors unbolted—It is only Mao who could enable people to have the sense of security.
Iamcrazy: It's inappropriate to worship a person without a good understanding of him, including his mistakes.
Iamcrazy: Whoever enables the Chinese people to have enough to eat, people will remember him.
What's missing from[Indra Nooyi's apology for I don't really know what]? How about any positive statement about what America does for the world, from liberating Afghanistan and Iraq to billions in tsunami relief? How about pouring AIDs relief into Africa and sending products, services, technology and trade around the globe....
"Without calling the overall national issue a bubble, it's pretty clear that it's an unsustainable underlying pattern," Mr. Greenspan told the Economic Club of New York at the Hilton New York hotel in Midtown.
Mr. Greenspan emphasized that he sees no sign of a nationwide housing bubble, but he acknowledged concerns over "froth" in the market and pointed to a big increase in speculation in homes - particularly in second homes. As a result, he said, there are "a lot of local bubbles" around the country.
The comments of the Fed chairman were the closest he has come to acknowledging the possibility that housing prices may be poised for a fall in some parts of the country.
The issue is sensitive for the Federal Reserve, because its policy of keeping interest rates low has helped propel housing prices upward even when the rest of the economy was dragging.
In a speech on the Senate floor, Mr. Specter, who is chairman of the Senate Judiciary Committee, made an impassioned call for a deal to avoid the rule change, commonly known as the "nuclear option," warning that it could "do substantial damage to the institution."
The negotiations among senators from both parties center on a possible agreement for six Republicans to forswear the rule change in exchange for six Democrats agreeing to filibuster judicial nominees only in "extraordinary circumstances." Six senators from each party together have enough votes to block both moves, but the meaning of "extraordinary circumstances" is a big sticking point...
Mr. Specter joined 17 other Republicans in filing a motion to end debate on Justice Owen's nomination. In an interview, he said that he remained uncommitted either way. "I haven't said how I am going to vote, and I don't intend to," he said.
Mr. Specter indicated that he was being circumspect so that Dr. Frist and Senator Harry Reid, the Democratic leader, both have an incentive to bargain. "I think it is very important that neither leader knows how the vote is going to turn out."
Senator John W. Warner, Republican of Virginia and a Senate elder, is working with Senator Robert C. Byrd, Democrat of West Virginia and the longest-serving member of the chamber, on a plan to designate for the president a pool of qualified judicial candidates who might win confirmation more easily.
Ethical standards seem to have declined considerably over the past four decades -- at least among Republican senators and their preferred nominees for the federal bench. What compromised the late Fortas to an unacceptable degree now looks quaintly innocent compared with the record of Priscilla Owen, who has taken hundreds of thousands of dollars from companies and lawyers with cases in her court -- and issued rulings favorable to them on many, many occasions....
...Among the most notorious examples is a case in which Owen wrote the majority opinion that allowed Enron Corp. to escape more than $200,000 in school district taxes. In her 1994 campaign, she took $8,600 from the Houston energy firm and $31,550 from its lawyers at the powerhouse firm of Vinson & Elkins; her consultant Rove also worked for Enron. Two years later, when Spring Independent School District vs. Enron reached her court, she did not recuse herself from the case. Her opinion allowed Enron to choose its own method for valuation, cutting the taxable property assessment by millions of dollars...
...One of her better-known dissents came in a case that tested the constitutionality of a state law that had been written specifically to exempt a land developer from the city of Austin's water quality regulations.
Having taken $2,500 from that developer (and an additional $45,000 from the developer's law firm), Owen blasted her colleagues for violating the firm's "property rights," which included the right to foul the water supply in her view. The majority replied that her dissent was "nothing more than inflammatory rhetoric and thus merits no response."

The prisoner, a slight, 22-year-old taxi driver known only as Dilawar, was hauled from his cell at the detention center in Bagram, Afghanistan, at around 2 a.m. to answer questions about a rocket attack on an American base. When he arrived in the interrogation room, an interpreter who was present said, his legs were bouncing uncontrollably in the plastic chair and his hands were numb. He had been chained by the wrists to the top of his cell for much of the previous four days.
Mr. Dilawar asked for a drink of water, and one of the two interrogators, Specialist Joshua R. Claus, 21, picked up a large plastic bottle. But first he punched a hole in the bottom, the interpreter said, so as the prisoner fumbled weakly with the cap, the water poured out over his orange prison scrubs. The soldier then grabbed the bottle back and began squirting the water forcefully into Mr. Dilawar's face.
"Come on, drink!" the interpreter said Specialist Claus had shouted, as the prisoner gagged on the spray. "Drink!"
At the interrogators' behest, a guard tried to force the young man to his knees. But his legs, which had been pummeled by guards for several days, could no longer bend. An interrogator told Mr. Dilawar that he could see a doctor after they finished with him. When he was finally sent back to his cell, though, the guards were instructed only to chain the prisoner back to the ceiling.
"Leave him up," one of the guards quoted Specialist Claus as saying.
Several hours passed before an emergency room doctor finally saw Mr. Dilawar. By then he was dead, his body beginning to stiffen. It would be many months before Army investigators learned a final horrific detail: Most of the interrogators had believed Mr. Dilawar was an innocent man who simply drove his taxi past the American base at the wrong time...
The findings of Mr. Dilawar's autopsy were succinct. He had had some coronary artery disease, the medical examiner reported, but what caused his heart to fail was "blunt force injuries to the lower extremities." Similar injuries contributed to Mr. Habibullah's death.
One of the coroners later translated the assessment at a pre-trial hearing for Specialist Brand, saying the tissue in the young man's legs "had basically been pulpified."
"I've seen similar injuries in an individual run over by a bus," added Lt. Col. Elizabeth Rouse, the coroner, and a major at that time...
In February, an American military official disclosed that the Afghan guerrilla commander whose men had arrested Mr. Dilawar and his passengers had himself been detained. The commander, Jan Baz Khan, was suspected of attacking Camp Salerno himself and then turning over innocent "suspects" to the Americans in a ploy to win their trust, the military official said.
The three passengers in Mr. Dilawar's taxi were sent home from Guantánamo in March 2004, 15 months after their capture, with letters saying they posed "no threat" to American forces.
They were later visited by Mr. Dilawar's parents, who begged them to explain what had happened to their son. But the men said they could not bring themselves to recount the details.
"I told them he had a bed," said Mr. Parkhudin. "I said the Americans were very nice because he had a heart problem."
In late August of last year, shortly before the Army completed its inquiry into the deaths, Sergeant Yonushonis, who was stationed in Germany, went at his own initiative to see an agent of the Criminal Investigation Command. Until then, he had never been interviewed.
"I expected to be contacted at some point by investigators in this case," he said. "I was living a few doors down from the interrogation room, and I had been one of the last to see this detainee alive."
Sergeant Yonushonis described what he had witnessed of the detainee's last interrogation. "I remember being so mad that I had trouble speaking," he said.
He also added a detail that had been overlooked in the investigative file. By the time Mr. Dilawar was taken into his final interrogations, he said, "most of us were convinced that the detainee was innocent."
...In the absence of intellectual arguments with which to counter the rational positions put forward by thoughtful conservatives, they ["liberals in the media" apparently] have increasingly reverted to name calling. I have good reason to understand how those verbal assaults play out. Never in my 30 years as an author and broadcaster have I been subjected to such viciousness...
"Extremist" is a favorite pejorative when referring to conservatives, and especially Evangelical Christians. It means someone who is dangerous and radically different from all the normal people...
These are some of the recent assaults on me and my colleagues at Focus on the Family:· Don Imus, of MSNBC, called me "half a nut," "a jerk," "a pinhead" and a private part of human anatomy. Then he said, "I would like to challenge Dr. James Dobson to a fist fight. I will whip his a--." How's that for immature dialogue from a 65-year-old man? Imus' response is straight out of junior high school.
· Two weeks ago, former Vice President Al Gore said in a speech to Move On.Org that FRC President Tony Perkins and I were part of an "aggressive new strain" and a "virulent faction" of fundamentalists, which is the wording one would use to describe disease-carrying viruses and bacteria. We note that Mr. Gore couldn't think of any particular behavior that associated us with germs, but that didn't keep him from making the connection.
· Last week, the leftist religious organization Interfaith Alliance, got down and dirty. One of its Board members, a United Methodist minister named Rev. Bill Kirtin, referred to me and Focus on the Family as "the Gestapo." When questioned about the severity of the comment, he replied, "I said Gestapo and I meant it." Rev. Peter Morales, head of the public policy commission for the Interfaith Alliance, said, referring to us, "these are the actions of an American Taliban, or reactionary religious zealots." Remember that the Gestapo was the Nazi killing machine which murdered millions of Jews, Gypsies, and Poles in cold blood; the Taliban blew up the World Trade Center Building in New York and killed nearly 3000 innocent men, women, and children. According to the Interfaith Alliance, we are as evil as these two of the most murderous political entities in world history. This, mind you, comes from a religious organization that hopes to be taken seriously.
· Last Friday, the rhetoric of murder became more specific. Lewis H. Lapham of Harper's Magazine wrote, "Pastor Dobson apparently endorses political candidates who favor the execution of homosexuals and of doctors who provide abortions. I don't think they're joking." Doesn't such a breath-taking allegation as this demand documentation of some sort? Aren't Lapham and the publishers of Harper's Magazine obligated by journalistic ethics to document such a claim? Apparently not! I'm not a pastor, and almost everything I've ever said publicly is still in the record. Surely, there must be one quotation somewhere in my tapes or books that would validate this claim. The fact is, none exists. Their outrageous accusation is like a hot-headed nine-year-old claiming the other is named "Hitler."

H.B. London, Focus on the Family's vice president of Ministry Outreach, said it's just one more method a church can use to reach the un-churched.
"I think the old scripture that says 'by all means win some' is a very important passage of scripture," he said, citing I Cor. 9:22, "and I ascribe to it."
London said he's worried some churches are more concerned with numbers than the Gospel.
"I think the churches, if they would really admit it, are trying to reach the 18 to 49-year-olds—they're trying to reach the same demographic the television and movie industry is trying to reach."
Jim Mellado, president of the Willow Creek Association, said not all modern churches hold fast to the tenets of the faith, but those that do often see phenomenal results.
"These are churches that have more than doubled in the last decade," he said, "and they have four times the average attendance of the average church—they have eight times the conversions."
I can’t recall ever meeting a true postmodernist. In fact, I don’t think I’ve ever met two people who could define the term in the same way. Ask a philosopher, an artist, an English major, an emergent church leader, and the pizza delivery girl how postmodernism differs from modernity. Assuming they can do more than stare blankly in befuddlement at the question, the responses will likely be at complete variance from one another.
The deliberate departure from tradition and the use of innovative forms of expression that distinguish many styles in the arts and literature of the 20th century.
Of or relating to art, architecture, or literature that reacts against earlier modernist principles, as by reintroducing traditional or classical elements of style or by carrying modernist styles or practices to extremes...
All of the talk about a “hermeneutic of suspicion” and metanarratives, though, merely obfuscates the obvious: nothing substantially different has occurred...
When interrogating Darwinists with the goal of opening up discussion in the high school biology curriculum about evolution (i.e., strengths, weaknesses, and alternatives), I therefore propose subjecting them to a sustained line of questioning about what they mean by each of these five terms: science, nature, creation, design, and evolution. In addition, it will help to keep in mind that for the purposes of interrogation, there are three types of Darwinists:
(1) The Richard Dawkins Darwinist (abbreviated RD Darwinist), who is virulently against religion of any stripe and uses evolution as a club to beat religious believers. Richard Dawkins Darwinists despise religious belief and regard religious believers as having to check their brains at the door if they are want to maintain both their faith and evolutionary theory.
(2) The Eugenie Scott Darwinist (abbreviated ES Darwinist), who is not religious in any traditional sense (in particular, this type of Darwinist does not think God does or can act in any way that makes a difference in the natural world) but at the same time thinks it is ill-advised to antagonize religious believers by using evolutionary theory as a club. The Eugenie Scott Darwinist wants to placate religious believers by assuring them that they can be good followers of their faith as well as good Darwinists.
(3) The Kenneth Miller Darwinist (abbreviated KM Darwinist), who is a traditional Judeo-Christian believer, holds that God has acted miraculously in salvation history (with such miracles as the parting of the Red Sea, the resurrection of Christ, the Virgin Birth, etc.) but denies that God’s activity in natural history is scientifically detectable. The Kenneth Miller Darwinist is an orthodox religious believer and an orthodox Darwinist. He is the poster child for the Eugenie Scott Darwinist.
The vise strategy consists in subjecting each of these types of Darwinists to a sustained line of questioning about these five key terms, questions that they have no choice but to answer (hence the “vise” metaphor). The aim of this line of questioning is to make clear to those reading or listening to the Darwinists’ testimonies that their defense of evolution and opposition to ID are prejudicial, self-contradictory, ideologically driven, and above all insupportable on the basis of the underlying science....
Thus, in regard to religion, for the RD Darwinists, the aim of the interrogation is to goad them into following the example of Rumpelstiltskin by publicly tearing themselves apart in their rage against religion. The prefect ending to such an interrogation would be for them to admit that they are Darwinists first and foremost because Darwinism is the most effective tool for destroying religion (this is the ideal — don’t expect to achieve it).
The ES and KM Darwinists, by contrast, need not so much to be antagonized or goaded as gently guided into an intellectually indefensible position regarding religious belief. Even so, the strategy for approaching these two types of Darwinists must be a bit different. The ES Darwinist wants to appear open minded and generous, assuring religious believers that Darwinism is compatible with their religious beliefs. For the ES Darwinists, the aim of the interrogation is to show that they are patronizing elitists who don’t have a religious bone in their bodies but who nonetheless presume to tell religious believers how they should make their peace with evolution.
Finally, the KM Darwinist actually does have a sincere religious faith, believing that God is the creator of the world and has acted miraculously in salvation history

Master Tung Ching Chang has been referred to as The Greatest Acupuncture Master who ever lived. He was a traditional Chinese physician from the Shandong Province in Northern China, famous for the miraculous and spontaneous results he would obtain using just a few needles. The points he used are unique in that they are located opposite the affected area. In most cases, the patient notices the effect immediately upon insertion of the needle.
Master Tung’s Points were a treasured family secret, handed down and refined over many generations. He moved to Taiwan on 1949. From 1953-1975, there were over 40,000 patient visits in his clinic in Taipei. Master Tung also began to teach his secret point system in Taipei. He chose all his students, 73, by himself and no any charge. Dr. Chuan-Min Wang is one of the 73 studen
DENVER -- A small sign in the Promise Keepers headquarters reads "70,000" -- the number of people the Christian men's organization needs to fill Razorback Stadium in Arkansas for one of its revivals this summer after years of dwindling attendance.
In the 1990s, tens of thousands of men crowded football stadiums across the United States to listen to the Promise Keepers' message, hoping to become better husbands, fathers and Christians. Yet by the end of the decade, the evangelical group had only a fraction of the following it once did...
At its peak in 1996, the organization drew about 1.1 million men to 22 stadium conferences nationwide. Its rally the following year in Washington drew hundreds of thousands of men for speeches, stadium-style "waves" and thundering chants of, "Dear God, I am a sinner. . . . Please forgive me and change me."...
Promise Keepers began to have financial problems when it decided to stop charging admission fees for its conventions, believing they were a deterrent. But voluntary contributions never covered the loss, and the group was forced to lay off hundreds of employees in 1998...
Rick Kingham, senior pastor of Overlake Christian Church in Redmond, Wash., said dropping attendance wasn't the Promise Keepers' problem alone.
"It's probably more of an indictment against our society, because men really are asleep, more now than I've ever seen before," Kingham said, noting Promise Keepers' 2005 theme is "The Awakening -- An Unpredictable Adventure."..
The Christian Alliance for Progress is a national movement that started in Jacksonville, Florida among ordinary Americans who want to reclaim Christianity and change this current political picture. Members in the movement want to restore core values of Christianity while honoring diverse views about religion and Christian life. Many Americans, especially people of faith, are ready to hear from Christians who are tolerant, and who understand the many ways that our faiths impact our views of public life. The Christian Alliance advances a renewed, progressive vision of Gospel values and seeks to help Americans express this moral vision in our lives and in our politics.
The CENTER FOR RECLAIMING AMERICA was founded in 1996 by Dr. D. James Kennedy, as an outreach of Coral Ridge Ministries for the purpose of mobilizing America’s Christians at the grassroots level. In July 2004, the CENTER introduced Dr. Gary Cass, a former Salt & Light Award winner, as its new Executive Director. As an ordained minister and former elected school board member, Gary brings a wealth of ministerial experience and political knowledge to the CENTER.
Since its founding, the CENTER has established a nationwide e-mail network of more than 500,000 concerned Christians. The CENTER provides non-partisan, non-denominational information, training, and support; enabling those interested to positively affect the culture and renew the vision of our Founding Fathers.
As a means to accomplish this mission, the CENTER focuses on five key fronts of the modern-day culture war: (1) Religious Liberties, (2) the Sanctity of Life, (3) the Homosexual Agenda, (4) Pornography, and (5) Promoting Creationism.


BEIJING, May 12 -- Chinese President Hu Jintao proposed new diplomatic language Thursday aimed at ending the decades-old state of hostilities between China and Taiwan, in a rare but tentative concession by a Communist leader on one of the most sensitive issues in Chinese politics.
In a joint communique issued after a two-hour meeting in the cavernous Great Hall of the People, Hu and James Soong, a Taiwanese opposition leader, endorsed a new formulation of the mainland government's long-standing position that cross-strait talks can begin only after Taiwan acknowledges it is part of "one China." Under the new language, Hu effectively agreed to open talks if Taiwan accepted the principle of "two shores, one China" while acknowledging that the two sides might differ on precisely what that term meant...
Speaking in a televised interview in Taipei hours after the announcement in Beijing, Chen swiftly rejected the new wording, saying, "China did not make any concessions. It did not come up with anything new," local news media reported.
But Chen appeared open to further discussions, reiterating plans to establish a commission to pursue cross-strait talks. Chen is widely believed to be waiting until after Taiwan holds island-wide elections Saturday before deciding whether to make Hu a counteroffer...
Chen's response will not be clear until after Saturday, when the island elects a national assembly to consider constitutional reforms. Chen's party has been slipping in the polls, and he may be worried about losing more support. "He expressed disagreement with the communique today, but he still left the door open," Sheng said.
DENVER, May 12 -- An Air Force chaplain who complained that evangelical Christians were trying to "subvert the system" by winning converts among cadets at the Air Force Academy was removed from administrative duties last week, just as the Pentagon began an in-depth study of alleged religious intolerance among cadets and commanders at the school.
"They fired me," said Capt. MeLinda Morton, a Lutheran minister who was removed as executive officer of the chaplain unit on May 4. "They said I should be angry about these outside groups who reported on the strident evangelicalism at the academy. The problem is, I agreed with those reports."...
Surveys of present and former cadets have shown that some students said they felt a heavy and sometimes offensive emphasis on evangelical Christianity, with praise for cadets who pronounce their "born-again" status and insults aimed at Jews, Roman Catholics and non-evangelical cadets.
One staff chaplain reportedly told newly arrived freshmen last summer that anyone not born again "will burn in the fires of hell."
Such slurs have been heard for decades on the campus, according to Mikey Weinstein of Albuquerque, a 1977 academy graduate who said he has repeatedly complained to the Air Force brass about the "religious pressure" on cadets. "This is not Christian versus Jew," Weinstein said. "This is the evangelical Christians against everybody else."...
Morton said the cadet wing at the Air Force Academy is about 90 percent Christian. She said that group is roughly one-third Catholic, one-third mainstream Protestant and one-third evangelical. But the evangelicals have a much bigger voice among the chaplains, she said.
"The predominance of evangelical Christians reflects the chaplain corps of the Air Force overall," Morton said. "The major mainstream Protestant divinity schools are no longer sending many graduates into the armed forces. And so the concentration of evangelicals among chaplains is strong through the whole service."
Morton, 48, said that, having criticized the religious atmosphere at the academy, "I may be toast" in terms of an Air Force career. She said her next duty station is said to be a pleasant spot. "But serving in Okinawa as the most hated chaplain in the Air Force might not be so great."
t says here that the Unions will never learn
It says here that the economy is on the upturn
And it says here we should be proud
That we are free
And our free press reflects our democracy
Those braying voices on the right of the House
Are echoed down the Street of Shame
Where politics mix with bingo and tits
In a strictly money and numbers game.
Negotiating with terrorists is possible, within limits, as the articles in this issue show and explore.
Limits come initially in the distinction between absolute and contingent terrorists, and then between revolutionary and conditional absolutes and between barricaders, kidnappers and hijackers in the contingent category. Revolutionary absolutes are nonnegotiable adversaries, but even conditional absolutes are potentially negotiable and contingent terrorists actually seek negotiation. The official negotiator is faced with the task of giving a little in order to get the terrorist to give a lot, a particularly difficult imbalance to obtain given the highly committed and desperate nature of terrorists as they follow rational but highly unconventional tactics. Such
are the challenges of negotiating with terrorists that this issue of the journal explores and elucidates.
Powerball lottery officials suspected fraud: how could 110 players in the March 30 drawing get five of the six numbers right? That made them all second-prize winners, and considering the number of tickets sold in the 29 states where the game is played, there should have been only four or five.
But from state after state they kept coming in, the one-in-three-million combination of 22, 28, 32, 33, 39.
It took some time before they had their answer: the players got their numbers inside fortune cookies, and all the cookies came from the same factory in Long Island City, Queens.
Chuck Strutt, executive director of the Multi-State Lottery Association, which runs Powerball, said on Monday that the panic began at 11:30 p.m. March 30 when he got a call from a worried staff member.
The second-place winners were due $100,000 to $500,000 each, depending on how much they had bet, so paying all 110 meant almost $19 million in unexpected payouts, Mr. Strutt said. (The lottery keeps a $25 million reserve for odd situations.) ...
"We didn't sleep a lot that night," Mr. Strutt said. "Is there someone trying to cheat the system?"
He added: "We had to look at everything to do with humans: television shows, pattern plays, lottery columns."
Earlier that month, an ABC television show, "Lost," included a sequence of winning lottery numbers. The combination didn't match the Powerball numbers, though hundreds of people had played it: 4, 8, 15, 16, 23 and 42. Numbers on a Powerball ticket in a recent episode of a soap opera, "The Young and the Restless," didn't match, either. Nor did the winning numbers form a pattern on the lottery grid, like a cross or a diagonal. Then the winners started arriving at lottery offices.
"Our first winner came in and said it was a fortune cookie," said Rebecca Paul, chief executive of the Tennessee Lottery. "The second winner came in and said it was a fortune cookie. The third winner came in and said it was a fortune cookie."
Investigators visited dozens of Chinese restaurants, takeouts and buffets. Then they called fortune cookie distributors and learned that many different brands of fortune cookies come from the same Long Island City factory, which is owned by Wonton Food and churns out four million a day.
"That's ours," said Derrick Wong, of Wonton Food, when shown a picture of a winner's cookie slip. "That's very nice, 110 people won the lottery from the numbers."
The same number combinations go out in thousands of cookies a day. The workers put numbers in a bowl and pick them. "We are not going to do the bowl anymore; we are going to have a computer," Mr. Wong said. "It's more efficient."
WAYNESVILLE, North Carolina (AP) -- A Baptist preacher accused of running out nine congregants who disagreed with his Republican politics resigned Tuesday, two days after calling the issue "a great misunderstanding."...
"I am resigning with gratitude in my heart for all of you, particularly those of you who love me and my family," Chandler said, adding that the dispute was rooted in his strong feelings about abortion.
Chandler's attorney, John Pavey Jr., said the pastor has not apologized for anything he said and would continue to speak out against abortion. He said the dispute inside the church had nothing to do with politics, a contention echoed Tuesday by Chandler's supporters...
But some congregants of the 100-member church in western North Carolina have said Chandler endorsed President Bush from the pulpit during last year's presidential campaign and said that anyone who planned to vote for Democratic nominee Sen. John Kerry needed to "repent or resign."
The church members said he continued to preach about politics after Bush won re-election, culminating with a church gathering last week in which the nine members said they were voted out.
At Sunday's service, the 33-year-old Chandler said the flap over the church members' dismissal was "a great misunderstanding" and he tried to welcome them back.
"No one has ever been voted from the membership of this church due to an individual's support or lack of support for a political party or candidate," he said in a statement.
Some economists caution that a change in China's currency regime could boomerang on Washington. That is because under its fixed-rate system, China's central bank constantly buys billions of dollars on currency markets, which are invested in U.S. Treasury bonds and provide a major source of financing for the federal budget deficit. If the flow of money from China into the dollar and Treasury bonds were to dry up, financial turbulence might well ensue, including a sharp upward spike in interest rates.
Questioning whether U.S. officials may ultimately regret prodding Beijing for a rising yuan, Nouriel Roubini, a professor at New York University, wrote on his Web log last month, "The first rule of good manners -- and finance as well -- is that you should not bite the hand that feeds you."
Administration officials have studied the likely financial impact of a Chinese currency adjustment and view the problem as easily manageable. Many independent analysts agree, saying that unless Beijing lets its currency float completely freely -- an almost inconceivable step -- it would have to continue buying large amounts of dollars...
Typically, Chinese exports -- such as DVD players, clothing and auto parts -- contain many components and raw materials that come from other countries; the value added in China often involves low-cost assembly and other labor-intensive work. In testimony at a congressional hearing last month, Douglas J. Holtz-Eakin, director of the nonpartisan Congressional Budget Offices, cited research indicating that China contributes only about 20 to 30 percent of the value of the average product that it ships abroad.
Thus, Holtz-Eakin said, even though a rise in the yuan would increase the price of Chinese imports, "those increases would probably be much less than the appreciation of the yuan itself." For example, if the yuan rose 20 percent -- a significant appreciation -- the increase in the price of Chinese imports would probably average only about 4 to 6 percent, Holtz-Eakin said...
Even if Chinese imports do rise in price and the United States buys fewer of them, that will not necessarily help shrink the U.S. trade deficit or save U.S. jobs, because imports from other countries may simply fill the gap left by China.
Consider the computer and electronics industry: Imports of computers and other electronics from China have soared in the past several years, with the Chinese share of the market rising from 4.3 percent in 2000 to 11.1 percent in 2004. But as Holtz-Eakin noted in his testimony, imports' overall share of the market stayed roughly the same. The obvious implication, he said: "Imports from China were largely replacing imports from other sources."
Real wages in the US are falling at their fastest rate in 14 years, according to data surveyed by the Financial Times by the Economic Policy Institute.
Inflation rose 3.1 per cent in the year to March but salaries climbed just 2.4 per cent, according to the Employment Cost Index. In the final three months of 2004, real wages fell by 0.9 per cent.
The last time salaries fell this steeply was at the start of 1991, when real wages declined by 1.1 per cent.
The ruling releases United, a unit of the UAL Corporation, from $3.2 billion in pension obligations over the next five years. The federal agency that guarantees pensions, the Pension Benefit Guaranty Corporation, will assume responsibility for the plans, which cover about 134,000 people.
Some retirees could see sharply lower pension payments as a result; others will see little change in benefits, depending on a variety of factors. Some retirees at US Airways, which has terminated its plans, have seen benefits drop by as much as 50 percent.
The airline, which has been in bankruptcy protection since December 2002, has been pushing to end its pensions since losing its bid for a federal loan package last year. But unions representing United's employees fought the action, threatening to strike if the pensions were set aside.
Along with raising that prospect, the action has significant implications for the airline industry, which has lost more than $30 billion since 2000, and perhaps for other industries like automobiles, with similarly heavy legacy costs.
Analysts have predicted that if United won its case, there could be a domino effect as other airlines are forced to seek bankruptcy protection to bring their pension costs down to United's levels.
That move would probably swamp the pension agency, which was created in 1974.
The March improvement reflected a 1.5 percent increase in exports of U.S. goods and services, which rose to an all-time high of $102.2 billion, the fourth straight monthly record. The March improvement reflected gains in a wide range of products from commercial aircraft and telecommunications equipment to farm products and art work.
Imports, which had hit a record high in February, fell by 2.5 percent to $157.19 billion, reflecting a big drop in imports of foreign cars and in textile and clothing imports from China. This helped to offset a 4.1 percent increase in America's foreign oil bill, which rose 4.1 percent to $18.9 billion, the second highest level on record.
The deficit with China, which has become a growing target of attack in Congress because of its position as the country with the largest trade gap with the United States, declined by 7 percent to $7.83 billion in March. The narrowing trade gap reflected in part a 21.2 percent drop in imports of clothing and textiles in March.
However, Chinese imports of these products are still running 54 percent higher in the first three months of this year when compared with the same period a year ago. This reflects the surge that has occurred after global import quotas were lifted on Jan. 1...
While the deficit with China was lower last month, the deficit with Japan shot up by 14.1 percent to $7.83 billion. The deficit with Canada declined by 12.5 percent to $5.05 billion but the deficit with Mexico, the other partner in the North American Free Trade Agreement, surged by 16.1 percent to $4.26 billion. The deficit with the 25-nation European Union was up 9.9 percent to $9.31 billion.
The administration argues that the trade deficit primarily reflects the fact that the United States has been growing at a faster rate than much of the world, boosting our demand for imports while the demand for U.S. products has lagged.
Administration officials contend that the way to compete in a global economy is to push to eliminate barriers to sales of American manufactured goods, farm products and services such as banking around the world.
But critics charge that these free trade deals primarily benefit U.S. corporations who are able to shut their U.S. manufacturing plants and move production to low wage countries with free trade deals and then shipment the finished goods back to the United States duty free.
On one hand, we have moderate Christians denying that Christians kill and torture innocent people. When they are forced to admit the truth, the argument switches to, "They are not following true Christianity." The problem is this: The terrorists are following true Christianity because Christianity is founded on fear and violence.

Stealth Naturalism -- Macht from Prosthesis notes that the proposed changes to the Kansas science teaching standards includes as part of the understanding of "major concepts of biological evolution":
"Biological evolution postulates an unpredictable and unguided natural process that has no discernable direction or goal. It also assumes that life arose from an unguided natural process." [emphasis added]As Alvin Plantinga and Huston Smith already pointed out to the National Association of Biology Teachers,
Science presumably doesn't address such theological questions, and isn't equipped to deal with them. How could an empirical inquiry possibly show that God was not guiding and directing evolution?
CONSUMERS will be able to print customized stamps again starting next week, but this time they won't be able to peel and paste Monica Lewinsky's image onto a letter.
On May 17, the U.S. Postal Service will begin the second stage of a test that started last fall in which customers can print personalized postage from their computers, using their own photos.
In the earlier test, the Postal Service's vendor for the project, Stamps.com, failed to reject a handful of postage images sent to it, including photos of Theodore J. Kaczynski, the man called the Unabomber; and Nicolae Ceausescu, the former Romanian dictator.
Now that Stamps.com has tightened its screening process, investors appear to be again warming to the idea of personalized stamps, perhaps giving the online postage industry an entry into a market that has proved much more elusive than executives had once hoped.
You agree not to use the PhotoStamps website or service:
A. To upload, order for print, or otherwise transmit or communicate any material for any unlawful purpose or that is obscene, offensive, blasphemous, pornographic, sexually suggestive, deceptive, threatening, menacing, abusive, harmful, an invasion of privacy, supportive of unlawful action, defamatory, libelous, vulgar, violent, or otherwise objectionable;
B. To upload, order for print, or otherwise transmit or communicate any material that depicts celebrities or celebrity likenesses, regional, national or international leaders or politicians, current or former world leaders, convicted criminals, or newsworthy, notorious or infamous images and individuals;...
If the Zen masters really were completely illlogical, there would be no difficulty in stating explicitly that language always distorts reality and then turning around to use language to describe reality. Of course, this would be a blatant inconsistency. Naturally it would horrify other philosophers. But if logic really does not matter and inconsistencies really are acceptable, then expressing such contradictions should pose no problem. The masters believe mutism [or a non-sensical answer, or a slap in the face] shows their conviction that rationality has been avoided. But resorting to mutism only shows that logic really does operate in the minds, if not the words of Zen masters.
...Naturally it would horrify other philosophers. But if logic really does not matter and inconsistencies really are acceptable, then expressing such contradictions should pose no problem.
The masters believe mutism [or a non-sensical answer, or a slap in the face] shows their conviction that rationality has been avoided. But resorting to mutism only shows that logic really does operate in the minds, if not the words of Zen masters.
Buddhism recognizes the coexistence and identity of the two principles, sameness and difference. Things are many and yet one; they are one and yet many. I am not thou, and thou art not I; and yet we are all one in essence. When one slays another, there is an actor, an act, and a sufferer, all distinct and separate; and yet
"If the red slayer think he slays,
Or if the slain think he is slain,
They know not well the subtle ways
I keep, and pass, and turn again."
[paragraph continues] Buddhism, therefore, says that while we have to acknowledge the world of particulars in which individuality predominates, we must not forget that looking through the gate of sameness all
distinctions and contradictions vanish in a higher principle of unity. A Japanese poet thus sings:
"Rain and hail and ice and snow,
Neither like the other. So!
When they melt, however, lo,
See one stream of water flow!
Intellectually, the coexistence of the two mutually excluding thoughts is impossible, for the proposition, "Mine are not thine," cannot be made at the same time the proposition, "Mine are thine." But here Buddhism is speaking of our inmost religious experience, which deals directly with facts and not with their more or less distorted intellectual reflections. It is, therefore, really idle to say that Buddhism is pantheistic or atheistic or nihilistic. Buddhism is not a philosophical system, though it is the most rational and intellectual religion in the world. What it proposes is to make clear facts of the deepest spiritual life and to formulate a doctrine which leads its followers to the path of inward experience.
THE capture of a supposed Al-Qaeda kingpin by Pakistani agents last week was hailed by President George W Bush as “a critical victory in the war on terror”. According to European intelligence experts, however, Abu Faraj al-Libbi was not the terrorists’ third in command, as claimed, but a middle-ranker derided by one source as “among the flotsam and jetsam” of the organisation.
Al-Libbi’s arrest in Pakistan, announced last Wednesday, was described in the United States as “a major breakthrough” in the hunt for Osama Bin Laden.
Bush called him a “top general” and “a major facilitator and chief planner for the Al- Qaeda network”. Condoleezza Rice, secretary of state, said he was “a very important figure”. Yet the backslapping in Washington and Islamabad has astonished European terrorism experts, who point out that the Libyan was neither on the FBI’s most wanted list, nor on that of the State Department “rewards for justice” programme.
Another Libyan is on the FBI list — Anas al-Liby, who is wanted over the 1998 East African embassy bombings — and some believe the Americans may have initially confused the two. When The Sunday Times contacted a senior FBI counter-terrorism official for information about the importance of the detained man, he sent material on al-Liby, the wrong man.
“Al-Libbi is just a ‘middle-level’ leader,” said Jean-Charles Brisard, a French intelligence investigator and leading expert on terrorism finance. “Pakistan and US authorities have completely overestimated his role and importance. He was never more than a regional facilitator between Al-Qaeda and local Pakistani Islamic groups.”
According to Brisard, the arrested man lacks the global reach of Al-Qaeda leaders such as Ayman al-Zawahiri, Bin Laden’s number two, Khalid Shaikh Mohammad, the mastermind of the September 11 attacks, or Anas al-Liby.
Although British intelligence has evidence of telephone calls between al-Libbi and operatives in the UK, he is not believed to be Al-Qaeda’s commander of operations in Europe, as reported.
The only operations in which he is known to have been involved are two attempts to assassinate Pervez Musharraf, Pakistan’s president, in 2003. Last year he was named Pakistan’s most wanted man with a $350,000 (£185,000) price on his head.
No European or American intelligence expert contacted last week had heard of al-Libbi until a Pakistani intelligence report last year claimed he had taken over as head of operations after Khalid Shaikh Mohammad’s arrest. A former close associate of Bin Laden now living in London laughed: “What I remember of him is he used to make the coffee and do the photocopying.”
On January 27, 1987, I was led as a lamb to the slaughter, having been set up to debate the Rev. Dr. Norman Geisler of Dallas Theological Seminary on the subject, "Humanism vs. Christianity." Dubbed by its promoters as "The Main Event," the debate was held in the ballroom at Auburn University, a room overflowing with perhaps 2,000 people, some of whom had been bused in, courtesy of local churches.
Geisler had trouble staying on the general topic, focusing rather on abortion, in the most grisly terms. Humanists, he tells, are right in there with the Nazis in disregard of human life. Their despicable deeds are made likely, if not inevitable, by their moral relativism. How much firmer is the ground under Christians, who stand on moral absolutes!
During rebuttal, I said that my favorite moral absolute in scripture was in Luke 6:30 where Jesus is reported to have said, "Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again." I then turned to the Rev. Dr. Geisler and asked him for his money. Since it was not forthcoming, I knelt on one knee and begged for it, trying to cover all spiritual bases.
With a pale look about his gills, he finally pulled out a dollar bill and waved it wanly at me to which I said, "No, not a dollar; I want all of your money. But I'm not mean; I won't keep your wallet or credit cards." Geisler did not, in fact, comply with the moral absolute in Luke 6:30 (also see Matthew 5:42 and Luke 6:35). If he had given me his money, I would have taken it and kept it. Thus, we would both have been blessed, I with extra cash and he with a clear conscience for having met the challenge of obeying a moral absolute of his lord. I fear his conscience still troubles him over this episode, something I would gladly have spared him by keeping his money.
Bibliolaters are so fond of moral absolutes that I believe the rest of us should oblige them by giving them every opportunity to act thereupon. When you next hear a Christian extolling the rock of moral absolutes upon which he or she stands, go for the cash. It has a sobering effect that may in the long run be beneficial.
I keep hoping Geisler will come back to Auburn.
I have studied with Dr. Geisler and it is correct to say that he writes many popular level works yet is an erudite thinker...especially in Thomistic philosophy.
In all Catholic educational institutions that teach philosophy his system has to be taught as the only right one; this has been the rule since a rescript of 1879 by Leo XIII...
In most respects, he follows Aristotle so closely that the Stagyrite has, among Catholics, almost the authority of one of the Fathers; to criticize him in matters of pure philosophy has come to be thought almost impious. This was not always the case.
Now in Great Song China there are careless fellows who form groups; they cannot be set straight by the few true masters. They say that the statement, "The eastern mountains travel on water," or Nanquan's story of a sickle,* is illogical; what they mean is that any words having to do with logical thought are not Buddha ancestors' Zen stories, and that only illogical stories are Buddha ancestors' expressions. In this way they consider Huangbo's staff and Linji's shout as being beyond logic and unconcerned with thought; they regard these as great enlightenments that precede the arising of form. "Ancient masters used expedient phrases, which are beyond understanding, to slash entangled vines."*: People who say this have never seen a true master and they have no eye of understanding. They are immature, foolish fellows not even worth discussing. In China these last two or three hundred years, there have been many groups of bald-headed rascals. What a pity! The great road of Buddha ancestors is crumbling. People who hold this view are not even as good as listeners of the Small Vehicles* and are more foolish than those outside the way. They are neither lay people nor monks, neither human nor heavenly beings. They are more stupid than animals who learn the Buddha way. The illogical stories mentioned by you bald-headed fellows are only illogical for you, not for Buddha ancestors. Even though you do not understand, you should not neglect studying the Buddha ancestors' path of understanding. Even if it is beyond understanding in the end, your present understanding is off the mark. I have personally seen and heard many people like this in Song China. How sad that they do not know about the phrases of logical thought, or penetrating logical thought in the phrases and stories! When I laughed at the them in China, thy had no response and remained silent. Their idea about illogical words is only a distorted view. Even if there is no teacher to show you the original truth, your belief in spontaneous enlightenment is heretical.
An American Jesuit who is a frequent television commentator on Roman Catholic issues resigned yesterday under orders from the Vatican as editor of the Catholic magazine America because he had published articles critical of church positions, several Catholic officials in the United States said.
The order to dismiss the editor, the Rev. Thomas J. Reese, was issued by the Vatican's office of doctrinal enforcement - the Congregation for the Doctrine of the Faith - in mid-March when that office was still headed by Cardinal Joseph Ratzinger, the officials, who spoke on condition of anonymity because they were not authorized to speak on the matter, said. Soon after, Pope John Paul II died and Cardinal Ratzinger was elected pope, taking the name Benedict XVI...
America magazine, a weekly based in New York City, is a moderate-to-liberal journal published by the Jesuits, a religious order known for producing the scholars who run many of the church's universities and schools. The Jesuits prize their independence, but like everyone in the church, even their top official, the Jesuit superior general in Rome, ultimately answers to the pope.
In recent years America has featured articles representing more than one side on sensitive issues like same-sex marriage, relations with Islam and whether Catholic politicians who support abortion rights should be given communion. Church officials said it was the publication of some of these articles that prompted Vatican scrutiny.

James Pilger, the owner of a luxury hair salon in Plainview, N.Y., never saw it coming. In the space of three months, the cream of his staff jumped to a new salon started by a trusted employee of 17 years.
That workplace mutiny in early 2003 left Mr. Pilger feeling betrayed and, much worse, destroyed the business he had spent years building into a full-fledged body-care retreat, complete with hair salon, full-service spa, yoga classes and party space. "Twenty five of my key people took 44 of my top 50 paying clients," he said. "I went from $50,000 a week to $25,000 a week."
The rival salon opened a few miles away and lured his employees with higher commissions and, in at least one case, an ownership stake, Mr. Pilger says. He says he believes that his client information was used by the competitor for a mass mailing to solicit his customers. Bleeding losses, Mr. Pilger closed his establishment, named Solo, in August 2003 and took a job at another nearby salon.
Maybe he should have followed the example of many large corporations and asked his employees to sign written commitments to refrain from competing against him or otherwise undermining his franchise...
Human Resource Management and the president of the consulting group McGuireWoods HR Strategies[:] "If a potential employee is not willing to sign a contract, then maybe they're not the right employee for you,...Frankly, recruitment may become more difficult, but at least you won't spend every day worrying about whether half your staff might walk out the door."
Who Are You?
My name is Peter.
If you went to Nicaragua, you'd be called Pedro. Are Pedro and Peter one person or two?
One, because I am only who I am.
Are you a name?
No, of course not.
Then who are you?
I am a man.
You mean you are not a woman?
No. I mean that I am a man.
But you are only a man because you are not a woman.
Who are you?
I am an Englishman.
If you went to Japan, would you be a Japanese man?
No.
Why?
Because I was born in England and I speak English.
If you had been born in England but raised in China, would you be Chinese or English?
I would be English.
Oh, then, you are not a person, rather you are a country.
Who are you?
I am the grandson of a famous Arctic explorer. He returned from the North Pole with a frozen polar bear in the hull of his ship.
And which do you think you are defined more by, your grandfather or the polar bear?
How could I be defined by my family? I'm just me.
Then you are more like a polar bear?
No. I am an intelligent, accomplished man. That's what everyone says.
Now, let me see: you are Peter who is intelligent and accomplished and special because your grandfather was a famous Arctic explorer. What else sets you apart?
My youngest daughter is a world-class gymnast and my mother died when I was a child.
Ah, you are Peter the tragic, Peter the successful. Which would you say is the real you: a motherless son or the father of a successful daughter?
Both are within me.
Where?
What do you mean?
When you say they are within you, are they closer to your head or your toes?
Closer to my heart.
It's a feeling?
Yes.
How big is it?
I'm not sure.
What color is it?
It doesn't have a color.
A form?
No.
But it's inside you?
Yes.
If we cut open your heart, could we see it?
I don't suppose so.
Then where is it?
I don't know.
Are you sure it is inside you?
Where else could it be?
Come here. Look in the mirror. Do you see intelligence? grandfather? accomplishment? gymnast?
No.
Do you see English?
No.
Do you see Peter?
I don't know.
Good. Now we can begin.
Who are you?
"Constitutional protection should be accorded only to speech that is explicitly political. There is no basis for judicial intervention to protect any other form of expression, be it scientific, literary, or that variety of expression we call obscene or pornographic. Moreover, within that category of speech we ordinarily call political, there should be no constitutional obstruction to laws making criminal any speech that advocates forcible overthrow of the government or the violation of any law."
I don't know how much of this is being done to placate the oriental mind—this is, after all, an Asian theme park. But I can't imagine the local visitors asking if the park had been designed according to feng shui or if incense was being properly burned.
All of this, of course, is going on at a time when Christians are being blasted for being oppressive, bringing religion into public life, and making demands on the Congress. And the press is not very charitable to us. Columnist Gary Wills after the last election wondered what kind of a country this is where a majority of the people believes in such "myths" as the virgin birth.
But at the same time we find hard-headed, profit-conscious businessmen—-the executives at Disney—-spending hard-earned money for a feng shui expert to come in and tell them the way in which they ought to arrange the buildings to bring about good luck. This does not seem to bother Gary Wills or our cultural elite.
All of this would be comical if it were not so utterly absurd. Disney is catering to superstitions and the local, sensitive Buddhist culture.
By contrast, look at what happens in the United States. At the Epcot Center in Orlando, there is a dazzling display of how life came about, popping up from a single cell in the oceans—pure chance-plus-time evolution. Why does it go to Hong Kong and respect local religions and then hit Christians in the face back home?
Well, this kind of tolerance is causing Disney to embrace superstitions overseas, but when it comes to the majority religion here in America, we are oppressors—we are not entitled to anythin

...Generation Y, which may be loosely defined as those born between 1980 and 2000 (though the report really only covers only the adult members of this generation, those currently 18-25 years of age).The report, with the somewhat gimmicky title of "OMG: How Generation Y is Redefining Faith in the iPod Era", was written by Anna Greenberg and is based on a large-scale survey with oversamples among Jews, blacks, Asians, Hispanics and Muslims, as well as supplementary analyses of Census and other data, all conducted by Greenberg Quinlan Rosner.Much of the report focuses on the detailed religious and civic attitudes of Gen Y adults and I won't go into those findings here--read the instructive report to get the full picture. But there are some broader findings in the report that are worth highlighting.
Generation Y is extraordinarily diverse in a race-ethnic sense. Only 61 percent of Geb Y adults are white; 15 percent are black, 4 percent are Asian and 17 percent are Hispanic.
Generation Y is more secular and less Christian. Almost a quarter (23 percent) have no religious preference or are agnostic/atheist, 4 percent are Jewish or Muslim and another 7 percent are other non-Christian; only 62 percent identify themselves with some Christian faith.
Gen Y is at the leading edge of what Chris Bowers has pointed out is an extremely fast-growing demographic: the non-Christian coalition. Between 1990 and 2001, according to CUNY's American Religious Identification Survey, non-Christians grew by 84 percent (from 20 to 37 million adults), including an astonishing increase of 106 percent (from 14 to 29 million) among seculars.
This appears to be a ticking time bomb for conservatives. Oh, yeah, I know, they're going to say, "I was more liberal when I was younger too." Somehow I doubt that this is true across generations, and, even if true for the boomers, I suspect Gen Y will go against the Boomers on these issues- it simply makes no sense to repeat their dumb mistakes.
Importantly, religious youth have a stronger sense of themselves than less religious youth. In other words, among the less religious, religion is not supplanted by a stronger ascribed or achieved characteristic. In fact, less religious youth are less strongly identified with anything at all, which suggests that religious group involvement is mutually reinforcing with other identities. Or, that feeling connected to a religious community or tradition heightens all other aspects of self-understanding. Religious adherence, in other words, builds social capital not just in terms of participation in civic life (more below), but also in terms of connection with family, self-esteem, and self-understanding. As Christian Smith finds in his study of teenagers, religious youth rank higher than less religious youth on every measure of self-esteem.
It is interesting to see my son's identities emerging: he is an American, he is Chinese, he knows about Jesus, but only in the same sense as Santa Claus and the Easter Bunny - and I might add, the Quan Yin, or Maritreya or Jizo
Except that Quan Yin or Maritreya are usually brought up and the focus is brought back to my child - defining himself by mindfulness.
That whole document is interesting reading- we learn that Evangelical Gen Y'ers don't tend to worry about getting a sexually transmitted disease. But given the situation with abstinence only education (when people stop being abstinent they are also less likely to use means that would prevent STDs) , it seems rather likely...I would wager...that these kids are more likely to be vectors of STDs. But then again, at least some of them are less likely to get into trouble. I guess it's like the boy who wne he is good is very good, but when he was bad...
Utmost sincerity can split a stone of diamond, can evoke a response from Heaven, and can change destiny." Consider the well-known account of what happened to the famous General Guang Lee who lived during the Han Dynasty. One time he and his soldiers were on a march. On one side of the road, the grass was very long. There was a large stone partially hidden in the grass and he mistakenly thought it was a tiger. He immediately shot an arrow and it went deep into its target.
After getting off his horse and going to survey his marksmanship, he was amazed to see that it was a stone! He thought, "I must be very strong to have shot an arrow so deep into a stone!" He tried again and again, but failed to repeat his accomplishment. From this, we can see that the first shot resulted from the utmost sincerity of having no wandering thoughts.
Similarly, when Great Master Kumarajiva was about seven years old, he lifted up a great iron bowl without so much as a thought. But then he thought, "I am so small. How could I have lifted it?" He tried to do so again, but failed. General Guang Lee had mistaken the stone for a tiger and was able to shoot an arrow into it. Master Kumarajiva thought nothing of the weight of a great iron bowl and was able to lift it. Once General Guang Lee realized that the tiger was actually a stone and Master Kumarajiva realized that the iron bowl was extraordinarily heavy, they were unable to repeat their previous accomplishments. Both initially acted from the mind of sincerity that had no wandering thoughts. Thus, the stone was split open and the iron bowl was lifted up.
From these two examples, we can confirm what is said in the Flower Adornment Sutra, "there are no hindrances among phenomena or principles." This is achieved when the mind attains a certain degree of purity as we sever our wandering discriminatory thoughts and attachments. If the mind is not pure, then all phenomena present obstacles. But, when the mind is pure, there are no obstacles.
...[T]he car is far more than a means of transport (though in this far-flung country it is often the only means of getting to the nearest bus stop or subway, let alone the nearest grocer's).
t doesn't matter that the top two best-selling luxury cars are foreign (Lexus and BMW), as are the top two best-selling midsize sedans (Toyota Camry and Honda Accord). For Americans, the car retains the glorious aura inspired by Jack Kerouac's nostalgic prose and Henry Ford's unparalleled industry. It is your bulletin board on which to post stickers supporting your political party ('A democrat's an ass' accompanies a picture of the Democrats' symbol, the donkey); religion (countless fish, the symbol preferred by Evangelical Christians); your child's academic record ('Walt Whitman High School Honor Roll').
It is your entertainment space - many new models, like the popular Toyota Scion T2B, sport rear windows that double as video screen. It serves as your kitchen (there are cup-n-sandwich trays that attach to the dashboard, for meals on the run). And it confirms your status: pick-ups are for the rednecks in the outback, hummers for wealthy and trendy young families, SUVs for soccer moms. The car also plays a crucial role in the rites of passage celebrated in American mythology: it's where high school kids first make out, it's what proud middle-class dads give their offspring on getting into college, it's what husbands give their trophy wives to parade in.
Add to this the fact that the average American spends two-and-a-half hours at the wheel and you can see why - although I have been here in Washington DC for only a few days - groans about gasoline greet me at every gathering.

A fire-breathing reptile is pretty much the same in any language. But the butchered version of the film that swept the world after release in the United States was stripped of the political subtext - and the anti-American, antinuclear messages - that had saturated the original. The uncut version of the film is due out on home video early next year, and should push serious Godzilla fans to rethink the 50-year evolution of the series. It should also show them that they were hoodwinked by the denatured Americanized version that dominated many of their childhoods in the late 20th century. At the same time, Godzilla fans are on the edge of their seats about a new film that should be released in the United States soon.
The original "Gojira" was never intended as a conventional monster-on-the-loose movie. Nor did it resemble the farcical rubber-suit wrestling matches or the domesticated movies (with Godzilla cast as a mammoth household pet) that the series degenerated into during the 1960's and 70's.
As the historian William Tsutsui reminded us in last year's cult classic, "Godzilla on My Mind," the 1954 movie was a dark, poetic production that dealt openly with Japanese misgivings about the nuclear menace, environmental degradation and the traumatic experience associated with World War II.
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